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In the New Chronology model, the Pharaoh who besieges the fortified cities of Judah and subdues Jerusalem five years after the death of Solomon is re-identified as the 19 The well documented campaign of Ramses II against Palestine in his Year 8 corresponds much more closely to that of the Biblical Shishak than that of Sheshonq.Examination of the account of Sheshonq's invasion reveals that it was directed primarily toward the northern kingdom of Israel, and that Judah was deliberately bypassed by the Egyptian army.

However, a variant of this same name (i.e., Dadua), as well as numerous other Biblical name associations in the Amarna tablets have been overlooked for more than 100 years!This can only reflect the extent of the bias that the conventional chronology has imposed on historical scholarship.Mutbaal states, "he has been in the field for two months. If the other associations are correct, then it would make perfect sense for Ishbaal to refer Akhenaten to David as to the whereabouts of Joab, as Joab was David's nephew and the commander of his Army (1 Chronicles , 2 Samuel )!The recent discovery at Tel Dan (in northern Israel) of an inscription containing the word "bytdwd" (translated by some as "House of David") created an international sensation.The Bible goes on to say that Jerusalem was spared only after Shishak "carried off ...

everything." By 1888, Champollion's "Judah the Kingdom" had been correctly translated as "Monument of the King," However, the mis-identification of Shishak with Sheshonq was not overturned, and has remained the cornerstone of ancient chronology.

David and Solomon are portrayed in the Bible as two of the greatest kings of the ancient world, yet within the conventional chronology, a suitable context for their reigns cannot be found.

Quoting from the book, Archaeology of the Land of the Bible, "The Bible is the only written source concerning the United Monarchy , There is such a complete void of external sources that the archaeologist, author and leading authority on the era, Donald Redford writes in frustration that "such topics as the foreign policy of David and Solomon, Solomon's trade in horses or his marriage to Pharaoh's daughter must remain themes for midrash and fictional treatment." Other researchers have arrived at even more dramatic conclusions.

A new study of the Amarna tablets by Rohl has revealed that the ethnic and political makeup of Palestine, and the activities of the Habiru are even more similar in their correspondence with the Biblical record that was originally suspected.

King Saul (a symbolic name meaning "Asked For" by virtue of Israel's request that God appoint a king to rule over them) of the Bible is revealed in the Amarna letters as Labayu (meaning "Great Lion"), and "the Habiru who was raised up against the lands." In Psalm 57, Saul's bodyguards are referred to as lebaim ("great lions").

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